[EN] Venus of Brassempouy [Analysis]

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Summary

This video describes the Venus of Brassempouy, a fragmentary ivory figurine from the Upper Palaeolithic period, discovered in 1895. It is one of the earliest known realistic representations of a human face.

Highlights

Discovery and Significance
00:00:00

The Venus of Brassempouy is a significant fragmented ivory figurine from the Upper Palaeolithic era, discovered in a cave in Brassempouy in 1895. Dating back approximately 25,000 years, it stands as one of the earliest known realistic depictions of a human face.

Location and Archaeological Context
00:00:32

Brassempouy is a small village in Gascony, Occitania, Southwest France. Two caves near the village, known as the 'Gallery of the Young' and 'Pope's Cave', were among the first Palaeolithic sites explored in France. The Venus was found in Pope's Cave in 1894, alongside at least eight other human figures, possibly indicating an unfinished work or an artist creating multiple figurines simultaneously.

Physical Characteristics
00:01:28

Carved from a mammoth ivory tusk, the figurine is commonly referred to as the 'Lady with the Hood' by archaeologists due to its distinct head and neck features. It measures 3.65 cm in height, 2.2 cm in depth, and 1.9 cm in width. The face is triangular and appears elongated, with carved forehead, nose, and brow, while the mouth is absent. A vertical crack on the right side of the face is attributed to the internal structure of the ivory. The head features a cross-hatch pattern on top, created by shallow incisions, interpreted as either a hood with geometric decoration or a representation of hair.

Interpretations and Historical Context
00:02:41

As observed in the Journal of Archaeological Method and Theory, such figurines emerged within specific colonial intellectual and sociopolitical contexts, often influenced by matters of race. Although the representation style is realistic, the head's proportions do not exactly match any known human populations, past or present. Since the mid-20th century, interpretations have shifted from racial classifications to magical, iconic, or fertility feminine figures.

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