The Meaning of the Verb Bara (ברא)

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Summary

This video explores the Hebrew verb 'bara' (ברא), meaning 'to create', found in Genesis 1:1. It delves into its grammatical forms, meanings across different stems, and theological implications, particularly addressing the perceived plurality of God in certain biblical passages.

Highlights

Introduction to the Verb 'Bara'
00:00:00

The video introduces the Hebrew verb 'bara' (ברא), meaning 'to create', as it appears in Genesis 1:1. It discusses the grammatical construction of 'Bereshit' and clarifies that 'bara' is a Qal verb, meaning 'he created' in the perfect tense. The root occurs 54 times in the Hebrew Bible.

Lexical Meaning and Stems
00:02:13

The meaning of 'bara' is explored using lexicons like Brown Driver Briggs. While the general meaning is 'to create' or 'to shape', Arabic cognates suggest 'to form or fashion by cutting'. The video explains how Hebrew verbs are defined by conjugation, stem, person, gender, and number, illustrating various forms of 'bara' in the Qal stem, all indicating God as the subject.

The Plural Form of 'Creator' in Ecclesiastes 12:1
00:07:18

The video delves into Ecclesiastes 12:1, where God is referred to as 'thy creators' (boreikha), using a plural form. This anomaly is often linked to the concept of the Trinity, but the speaker aims to provide a different perspective, demonstrating God's singular nature through other verses like Isaiah 45:8 and Isaiah 45:12.

Addressing Plurality in Elohim and Isaiah 54:5
00:13:31

The concept of plurality is further analyzed with Isaiah 54:5, where God is called 'thy husband' (baalik) and 'thy maker' (oseik) – both in plural forms in the Hebrew. This is linked to the term 'Adonai Tzevaot' (Lord of Hosts), explaining that 'hosts' signifies God's presence and work through multiple entities or forces, not multiple gods or parts.

God's Work Through 'Hosts'
00:18:04

The speaker explains that God, though singular, performs His work through 'hosts' or systems, similar to how a person has multiple body parts to perform various actions. For example, when creating Adam, God used existing natural elements and mechanisms, demonstrating that the 'creators' in Ecclesiastes refer to God and the systems He established.

The Nifal and Pil Stems of 'Bara'
00:22:21

The verb 'bara' is examined in its Nifal (passive) form, where God is still the agent of creation, and in the Pil stem (intensive active), where human subjects can perform 'cutting' actions like clearing forests (Joshua 17:15) or being cut off to grow, like fattening oneself (1 Samuel 2:29). This highlights the dual meaning of 'cutting' for expansion or growth.

Reconciling 'Create' and 'Cut'
00:27:50

The video concludes by reconciling the seemingly disparate meanings of 'create' and 'cut' within the root 'bara'. This is illustrated by cell division, where cutting or division leads to growth and expansion. The concept aligns with Kabbalistic teachings of Tzimtzum, where God 'withdrew' to create space for the non-divine world, emphasizing creation through separation and expansion.

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