What does "surrogate" mean in Edward Said’s Orientalism?

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Summary

This video clarifies the meaning of the term "surrogate" as used by Edward Said in his book "Orientalism." The speaker explains that European identity gained strength by defining itself in opposition to the Orient, which served as a "surrogate" or "underground self." This means the Orient carries the burden of negative attributes, allowing Europe to project positive qualities onto itself.

Highlights

Introduction and Viewer Question
00:00:10

The video begins with Massoud Raja introducing a supplemental recording to his earlier discussion on Edward Said's "Orientalism: Introduction Part 1." A viewer had questioned the meaning of the term "surrogate" mentioned in his previous lecture as a possible thesis of the book. Raja quotes Said: "European culture gained in strength and identity by setting itself off against the Orient as a sort of surrogate and even underground self."

Explaining European Identity as Oppositional
00:01:25

Raja explains that Said suggests European identity is oppositional, not substantial, meaning it relies on something else to define itself and gain strength. This 'other' is created through the discourse of Orientalism, with Arabs and the Orient serving this role. The Orient becomes a surrogate or underground self because it helps stabilize European identity by offering an opposite against which Europe can define itself.

Literal Definition of Surrogate and its Application to Orientalism
00:02:08

Raja discusses the literal definition of surrogate, noting it means one thing substitutes another, citing the medical practice of surrogacy as an example. He applies this to the concept of the Orient in Orientalism, stating that the Orient is the 'surrogate self' or 'surrogate culture' that is absolutely necessary for Europe to sustain its own identity. Europe posits all negative aspects of human experience onto the Orient to claim positive attributes for itself.

Europe's Self-Definition Through the Orient
00:03:07

To illustrate, Raja explains that if Europeans want to claim they are civilized, disciplined, and reserved, they plant the opposites of these traits onto the Orient, such as sensuality, despotism, and static nature. This process allows Europe to sustain its idea of cultural and individual self by having an 'other' that embodies all the negative attributes against which their positive attributes can be positioned.

Conclusion and Call to Action
00:03:46

Raja summarizes that this roughly explains the term 'surrogate' within the context of Said's thesis, and encourages viewers to watch the first lecture in the series and follow for more readings of Said's "Orientalism." He thanks viewers for their support and asks them to subscribe to his channel.

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