HOW TO BACK YOUR PRAYER WITH FAITH FOR FASTER RESULTS FOR DESTINY||APOSTLE MICHAEL OROKPO#prayer#god

Productive faith begins with 'steadfast faith,' which endures despite a lack of immediate results. This level is crucial for believers who have overcome the weaker forms of faith and are learning to take action without instant gratification. Steadfast faith refuses to back down, trusting God's timing and process even when circumstances are challenging.

The speaker advises looking for the sign of the spirit, not facts, because facts can be manipulated by the 'god of this world.' He illustrates this with examples of external signs being unreliable. Christians in the New Testament dispensation should seek signs in their spirit, not in external circumstances.

Faith is presented as the essential key to receiving answers to prayers. The story of Lazarus is used to demonstrate that, through faith, God's glory and answers can manifest even without His physical presence. A lack of faith is identified as the reason for unanswered prayers, and faith is the prescribed way for the justified to live, guiding actions beyond feelings or sensory perceptions.

Prayer should not be driven by feelings or the desire to impress an audience, but by a genuine communion with God. The speaker warns against falling into the trap of performing for others rather than engaging with God. He highlights that true prayer involves following the move of the Spirit, which can manifest in various forms like weeping, communication, or spiritual warfare, leading to genuine encounters with God and imparting His will to others.

Faith is essential because it is impossible to please God without it, it is the victory that overcomes the world, and it is the key to answered prayers. Furthermore, faith is the divinely prescribed way of living for all who are justified.

Faith is not merely mental assent or intellectual belief. Many people agree with doctrinal truths or historical facts about God but fail to act on them. True faith is demonstrated by corresponding actions; without action, belief remains 'dead' and ineffective.

Faith is not presumption—assuming something to be true without a solid, scriptural basis. True faith requires definite, coherent knowledge and understanding of God's word and promises. Without precise understanding, faith becomes unstable and vulnerable in times of trouble, leading to uncertainty about God's will.

Faith is not natural beliefism, which relies on facts and visible evidence. This type of 'Thomas' faith requires seeing to believe, which can be manipulated by the 'god of this world.' True faith looks beyond the natural realm to the unseen things of the spirit, as the natural can be deceiving.

Faith is not self-confidence, charisma, or natural abilities. Relying on personal strengths or talents can become a limitation when seeking spiritual intervention. The speaker emphasizes that God's glory should be paramount, not human capabilities. It's crucial to acknowledge God's mercy and intervention over personal achievements or natural endowments.

Faith (pistis) means reposing confidence and trust in another, waiting for their intervention for one's victory. For faith to be valid, three elements must be present: an undisputed object of trust (God), a clear basis for that trust (God's promises, nature, or possibilities), and corresponding action. Without these, what is perceived as faith is either scattered, baseless, or dead.

The speaker identifies five unproductive levels of faith. 'No faith' describes a twisted, controversial mind difficult to persuade, as seen with the disciples in stormy seas. 'Little faith' is characterized by an open mind but hindered by fear and doubt. 'Weak faith' is overly logical and calculative, focusing on human considerations. 'Dead faith' involves belief without corresponding action. 'Vain faith' is baseless, lacking substantiation from God's promises or nature.