La Kabbalah: Cómo Reprogramar Tu Alma Y Vivir Una Vida Llena De Riqueza, Amor Y Salud I Mario Sabán

Mario Sabán explains that Kabbalah is an ancient wisdom, approximately 2300-2400 years old, delving into the mysteries of creation and the human soul. It's a path of knowledge and experience, not just belief, incorporating intellectual analysis and valuing the material world as an instrument for the soul's growth, rather than negating it.

Sabán differentiates Kabbalah by three key characteristics: it embraces intellectual development as compatible with spirituality, it values the material world rather than rejecting it, and it integrates all aspects of reality, considering any denial of reality as an error. He emphasizes that the system of Kabbalah is open and continuously evolving with new information and dynamic disequilibrium.

The ultimate aim of Kabbalah is not a final state but a continuous process of self-improvement and the realization of potential. Sabán illustrates this with the metaphor of a car: fixing it is not the end, but the beginning of its intended use. He criticizes the tendency to dwell on past wounds, advocating for learning from history to build a future, rather than constantly revisiting pain.

Sabán highlights that relationships and experiences serve as sources of learning, and that this learning is eternal, unlike the transient nature of relationships themselves. He emphasizes that there is no 'retirement' from life in Kabbalah; personal growth and the display of potential continue until the very end.

Sabán attributes the hiding of Kabbalah's knowledge to historical illiteracy and the struggle for survival. He also discusses modern challenges, such as the abundance of free time leading to idleness, the overwhelming speed of information causing anxiety and superficiality, and a lack of critical thinking, which can lead to dogmatic groups and a loss of personal identity.

He suggests that Kabbalah offers a solution to modern problems by encouraging introspection and the 'reconquest of the soul.' The Tree of Life is presented as a 'GPS for the soul,' a map of 10 dimensions of personality that helps individuals understand and balance their energies, leading to emotional healing and personal development. Sabán differentiates between 'conforming' and 'resigning,' promoting contentment while continuously developing one's potential.

Sabán explains that 'Satan' (as an obstacle) can attack by presenting challenges or, more subtly, by offering a state of peace and comfort that leads to apathy and a loss of drive. He strongly advocates for generating enthusiasm, which he philologically defines as 'being possessed by divinity,' as a contagious and perpetuating source of energy and motivation. Learning, he states, is the essence of life.

Love is fundamental to the entire Tree of Life, representing the union of expansive and restrictive dimensions within every individual. This constant oscillation between expansion and restriction, like breathing, is crucial for growth and avoiding dogma. Sabán asserts that good triumphs because it is connected to the infinite, while evil is finite and thus ultimately loses.

Relationships are ancestral, bringing individuals together to complete unfinished 'work' or to learn specific lessons. Souls choose their parents to fulfill these learning objectives, highlighting the idea that even negative experiences serve a higher purpose.

Sabán explains that in Kabbalah, evil is divinely created and serves a function: to awaken individuals from complacency and foster their growth. He argues that humans are born neutral, like electricity, capable of being good or bad depending on how they channel their energy. True evil, personified by 'Amalek,' represents a rare disconnection from the system, driven by destruction without reason.

Sabán expresses a radical view on free will, comparing it to the illusion of the Three Wise Men – something we believe in but might not truly exist. He posits that all choices are predetermined by an infinite matrix and our limited information. True freedom would require infinite knowledge, which only the divine possesses. However, he also recommends to live as if free will exists, as it is a necessary illusion.

Sabán shares a profound, spontaneous past life regression experience he had at age 33, revealing a previous life as a crusader, possibly Godofredo de Bouillon. This experience, marked by vivid sensory details and later confirmed by research and synchronicities, deeply influenced his understanding of his life's work and his connection to the search for the 'Holy Grail' of knowledge.