Summary
Highlights
Apostle Michael Orokpo introduces purity as the first gateway to divine power, stating that all powerful biblical figures qualified through it. He emphasizes that this isn't about mere impartation, but a deep spiritual cleanness that leaves no ground for the devil. Isaiah's realization of his 'unclean lips' before God, and Moses being told to remove his sandals on 'Holy Ground' (Exodus 3:1-3), illustrate the necessity of purity. Joseph's refusal to compromise with Potiphar's wife despite imprisonment (Genesis 39:9) is presented as an example of paying the price for power through purity. Orokpo argues that compromise prevents an individual from challenging 'spiritual governments,' citing Daniel and his friends' refusal to defile themselves with the king's food (Daniel 1:8-9) as another example. He highlights that true power comes from an unblemished garment in the spiritual realm, not just quoting scripture or holding titles.
The speaker further elaborates on purity, explaining that spiritual authorities are not swayed by earthly words or knowledge, but by the purity of one's spiritual 'garment.' He references 2 Timothy 2:19, stating that God knows those who are His, and those who name His name must depart from iniquity. He warns against 'ministries unto dishonor' where individuals call on God's name but lack spiritual standing due to their impure lives. The story of the sons of Sceva who tried to cast out demons by invoking Jesus's name (Acts 19:13-16) is used to illustrate that spiritual beings recognize true authority based on purity, not just words. Orokpo stresses that a generation must rise with purity as its badge, willing to pay any price, even if it means losing earthly gains, echoing the commitment of figures who defied 'the fieriness of fire' like Shadrach, Meshach, and Abednego.
Apostle Orokpo critiques the state of modern Christianity, where emphasis has shifted from building character to building cathedrals, often neglecting true discipleship, character, and credible foundations. He laments that many ministers compromise their integrity for money, citing an example where pastors entrusted with public funds quickly misappropriated them. He contrasts this with the integrity of a Japanese taxi driver who returned lost money, highlighting that even non-Christians can exhibit more character than some religious leaders. He emphasizes that for men of power to rise, their spiritual garments must be purified, otherwise they become a reproach to God in matters of spiritual legislation.
The second gateway to divine power is introduced as separation, which is described as a pattern in scripture for all who wielded power. Moses's time at the backside of the desert (Exodus 3:1) and his 40-day periods of waiting on God (Exodus 24:18, Deuteronomy 9:18, 25) are given as examples. Orokpo states that separation is proof of one's willingness to prioritize God above all else. He mentions Jesus's 40 days in the wilderness (Luke 4:1) and Paul's time in Arabia (Galatians 1:17) as further illustrations of the necessity of separation for empowerment. He criticizes the current generation's distraction, arguing that it prevents them from truly receiving from God and experiencing the 'weight dimension of utterance' that comes from deep separation.
Orokpo explains that separation leads to tangible power and a spiritual 'fragrance' that sets individuals apart. He uses the example of women in the Bible receiving their dead back to life (Hebrews 11:35) through intense waiting and vigilance. He highlights that waiting on the Lord allows one to 'mount up with wings like eagles,' gaining spiritual advantage and speed, as seen with Elijah outrunning Ahab's chariot after receiving 'the hand of God' (1 Kings 18:41-46). This power, he clarifies, is not manipulation or mere sweat from physical exertion, but a deep spiritual reality obtained through dedicated waiting. He concludes that every person who carries power knows the 'mountain' where they received it—a place of waiting where God imparts specific gifts and authority.
The speaker concludes by linking waiting to 'enduement,' a product of tarrying with God that awakens spiritual elements. He notes that even Gentiles (non-believers) and kings will seek out those who have been separated and endowed with divine power, citing John the Baptist's period in the wilderness (Luke 1:80) as an example. John's waiting led to a unique 'technology' of baptism and the ability to identify the Messiah, a power that could not be mimicked or photocopied. Orokpo calls for a generation of 'warriors' who are willing to pay the price of purity and separation, regardless of how long it takes, to qualify for the 'mantles and graces' of past patriarchs and genuinely address their generation with authentic spiritual authority.