Summary
Highlights
Founded around 1100 CE, Timbuktu initially served as an unremarkable trading post in Mali. Its strategic location at the intersection of critical trade routes for salt and gold led to its rapid growth and wealth. By the late 1300s, Timbuktu became rich, attracting scholars and leading to the construction of monuments and academies by the kings of the Mali Empire.
After a period of conquest and destruction by the Songhai king in 1468, Timbuktu experienced a golden age under the second Songhai ruler, Askia Mohammed Toure. He reversed previous policies, encouraging learning in both Islamic and secular subjects like mathematics and philosophy. The city's libraries housed diverse texts, and scribes produced beautifully crafted books, creating a highly sought-after intellectual commodity.
Timbuktu's golden age ended abruptly in 1591 with the Moroccan king's conquest, leading to the imprisonment of scholars and confiscation of libraries. Subsequent centuries brought further threats: Sufi Jihadists destroyed non-religious manuscripts in the mid-1800s, and French colonial forces stole more, promoting French over Arabic and leaving future generations unable to read the remaining texts.
Despite repeated threats, Timbuktu's literary tradition survived by going underground. Families created secret home libraries, buried books in gardens, or hid them in caves and the desert. These priceless manuscripts were dispersed to villages, where citizens safeguarded them for hundreds of years, enduring poverty and starvation to protect this invaluable heritage.
The fight to protect Timbuktu's books continues today. Scholar Abdel Kader Haidara retrieved many hidden manuscripts from the 1980s to early 2000s. However, the 2012 civil war in Mali again threatened them, forcing an evacuation to Bamako. These books are crucial, representing often the only sources for the region's pre-colonial history, and their preservation is vital for understanding countless generations' efforts to protect this knowledge.