Summary
Highlights
Selene explains that her journey into witchcraft began at a young age, inherited from her grandmother who was also a witch. From the age of seven, she started seeing silhouettes and experiencing paranormal phenomena, which her grandmother later confirmed was part of her family legacy. These visions included dark and white figures, which initially caused fear but later became a normal part of her life.
Selene defines 'amarres' (love spells) as rituals designed to control and bind another person to oneself, preventing them from looking at anyone else. She explains that these spells can be done using photos, names, or personal items. She recounts a story of a woman who sought an 'amarre' for her ex-boyfriend, only to regret it when the man became obsessively attached. Selene warns that such spells, especially those involving demons, are complex to undo.
Selene details the difficulties in undoing an 'amarre', particularly those made with the assistance of demons. She emphasizes that there’s often no turning back once the ritual is performed and that she always warns her clients about the irreversible nature of these spells. She also confirms that 'amarres' can be performed for same-sex couples or even to bind multiple people to one individual, often leading to obsessive and potentially dangerous outcomes.
Selene confirms the existence of witchcraft designed to separate couples, driven by envy or obsession. These rituals aim to create discord and repulsion between partners while simultaneously binding one of them to the person who initiated the spell. She explains that such rituals often require specific objects and must be performed on specific days, times, and locations, sometimes even in cemeteries or through the creation of a home altar.
Selene shares a case where a young man wanted to invoke a demon to gain power, money, and recognition. She cautions against making pacts with high-ranking demons like Lucifer or Satan, suggesting alternative entities for knowledge and power. She stresses the importance of mental and spiritual preparation, including meditation and cleansing, before approaching such powerful entities, as demons are perceived through feelings and intuition rather than sight.
Selene defines an 'endulzamiento' (enchantment) as a ritual to make oneself or a business more attractive, similar to an 'amarre' but focused on allure. She confirms that these practices, often involving elements like sugar, lemons, or specific herbs, are effective only if one truly believes in their power. She debunks the urban legend of using human remains in food for business success, asserting that faith in natural elements is what makes such practices work.
Selene explains 'entierros' (burial curses) as destructive rituals designed to harm individuals, families, or businesses. These curses involve creating 'totems'—dolls made with photos, personal items, or even animal bones—which are then buried in significant locations like homes, gardens, or cemeteries. The goal is to bind a negative entity to the target, causing destruction until the person is ruined. Undoing an 'entierro' is complicated, often requiring the discovery and destruction of the totem and sometimes divine intervention through religious practices.
Selene clarifies that the entities invoked in curses are not necessarily souls of deceased people but rather low-ranking demons or astral entities. She states that high-ranking demons do not directly involve themselves in such 'dirty work.' She also emphasizes that witches do not control the timing of these supernatural interventions; outcomes manifest when the entities decide. Selene highlights the draining nature of engaging with these powerful energies, requiring significant self-recharge.
Selene explains the cleansing and protective powers of salt, especially coarse or sea salt, for energetic purification and warding off negative energies. She advises creating a salt line at home entrances and sweeping it outwards when done, returning it to nature. Other natural elements like candles, cinnamon, laurel, palo santo, sandalwood, quartz, amethyst, and onyx are also effective for cleansing, protection, and healing.
Selene discusses the duality of spiritual power, acknowledging both light and dark forces. She believes that angels can be invoked for help, protection, and fighting evil. She rejects the concept of eternal damnation for witches, stating that all humans have transgressed and that judgment should be personal. She shares her skepticism about organized religion, born from witnessing hypocrisy. She also clarifies that religious images like San Benito are used for protection, not for evil spells.
Selene explains that recognizing other witches or individuals with spiritual gifts is often based on energetic sensing. Many people possess these abilities but fear acknowledging them. She concludes that her path into witchcraft has revealed that light can be found even in darkness, and that demons are not inherently evil but rather entities that work alongside divine forces. She encourages listeners to seek light and avoid negativity, emphasizing that true hell is often experienced on Earth through negative emotions.